Search Results:

How did the German people, seemingly so congenial to the Jews, develop a murderous revulsion against them, ending a long and fruitful symbiosis? Kahler sees this as a parallel to the parricidal rejection of the Jews by the Christian church.

Told in an earthy and uncontrived dialect, these memorable poems offer, not remote, idealized victims, but American black women of the 19th century making folksong poetry out of a terrible destiny: to be denied freedom, dignity, and humanity.

Honour places each work in its social context, yet his study refuses to treat works of art merely as historical documents. Instead, it inquires into how social realities enable and constrain the possibilities of art.

The Dreamtime of the Aborigines’ bark paintings, acrylics, ceremonial objects and sculptures is both the sacred, life-giving dimension of the present and the realm in which ancestral spirits roam the landscape.

Coles has led the nation in an examination of the moral, spiritual, and philosophical concerns of children through more than 60 books and 1,200 articles.

Cohn shows how the fiction of a Jewish conspiracy, then combined with racist ideology to produce the Holocaust: civilization needed to be rescued from this dark, earthbound race by the “world of good, of light, incarnated in blond, blue-eyed people” marching under the sun-god’s symbol, the swastika.

I believe [tape transcription] captures the full flavor of the speech of the people, the slang, the nuances, the hesitations, the laughter, the tears.

Using oral histories and extensive archival research, George Lipsitz examines the culture of opposition through the events of Perry’s life of commitment and illumines the social and political changes and conflicts that have convulsed the United States during the past fifty years.

The contradiction of slavery grew more profound when it became closely linked with American colonization, which had as its basic foundation the desire and opportunity to create a more perfect society.

The book, which concludes with Malcolm X’s reevaluation of the Nation of Islam religious movement, highlights the complexity, compassion, and humanity of a figure whose public image might otherwise have remained monolithic and negative.

Gates has been a central figure in opening the canon of American literature to include work of the highest quality not only by African Americans, but also by women, gays and lesbians, and other traditionally excluded writers.

With epic reach, Brown depicts his struggles with race, poverty, sex, family, friendship, religion and education on his way to a soulful, mature independence and a life outside the ghetto.

Baldry believes that [the idea of the unity of mankind] cannot be attributed to any single individual, but that the true picture is a long and complicated chain of development to which many contributed.

‘Parting the Waters: America in the King Years, 1954-1963’ [is] a sweeping and authoritative examination of the work and days of Reverend Martin Luther King, Jr.

Thus the Mississippian, who prides himself on his individuality, lives in a climate where nonconformity is forbidden, where the white man is not free, where he does not dare to express a deviating opinion without looking over his shoulder.

‘A History of the Jews’ interweaves religious and philosophical factors with the social, political and economic background of Jewish life from pre-biblical times to 1964.

Thernstrom shows how a measure carefully crafted to open the polling booths to southern blacks has evolved into a powerful tool for affirmative action in the electoral sphere—a means to promote black and Hispanic office holding by creating “safe” seats for minority candidates.

This work remains an incisive demonstration of the successful role played by rights activists during and after the Civil War, when they evolved from despised fanatics into influential spokespersons for the radical wing of the Republican party.