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It is his coming-of-age story, he notes, ‘the story of the scholarship boy who returns home one summer to discover the bewildering silence, facing his parents. This is my story. An American story.’

‘In quick succession I knew the glory of motherhood and the pain of deep sorrow,’ she wrote later. ‘For the years immediately following, everything I did […] was motivated by my passionate desire to make a good life for my sons.’

Fineberg was a pioneer in Jewish community relations and at developing techniques for combating anti-Semitism and was known among professional colleagues as ‘The Dean of Jewish Community Relations.’

Field has made a contribution to the discussion among historians of Germany whether German society in the late nineteenth and early twentieth centuries was an exception in Europe, or whether racialism, anti-Semitism, and all the excesses of ultra-nationalism were endemic in the whole of European society in the age of imperialism.

Both an insider and an outsider, Highwater enjoyed what he considered to be a distinctive Native American sensibility that expected individuals to be transformed rather than retain a fixed identity.

When his first novel, “Cry, the Beloved Country,” was published in 1948, the reviews hailed it as ‘beautiful and profoundly moving […] steeped in sadness and grief but radiant with hope and compassion.’

This is not so much a book as it is an experience, aided by its “over-sized” coffee table format book that gives you the feeling of “stepping” into the beautiful Kenyan landscape.

It is one of the best—and earliest—views of breaking the color line as well as a touching love story of a man and woman of different races.

While Collier notes the role of epidemics, his view is that the Indian populations were decimated by the destruction of the native cultures, and by forced labor under extreme hardship conditions.

Kibbe called for a constitutional amendment prohibiting segregation and discrimination, the institutionalization of the GNC as a permanent state agency, the abolition of the poll tax, and the reapportionment of school funds. Everett Ross Clinchy, Jr., called the book ‘angry.’

By maintaining simultaneous historical and synchronic perspectives, Lee is able to extend his analysis of core features from the contemporary !Kung to prehistoric societies. These basic principles become the means to understanding the form of human life that has been obscured by the developments and complications of societies during the last few thousand years.

By writing in the language of all Jews about everyday Jewish life, Sholem Asch, along with other pioneers of Yiddish literature, sought to preserve a sense of culture and community among his kinsmen despite their dispersal throughout the world and lack of a common homeland.

A decade before the wider white society had begun to think seriously about race relations, Stegner’s work targeted racial prejudice as one of the country’s most profound ills.

Drake and Cayton’s findings not only offer a generalized analysis of black migration, settlement, community structure, and black-white race relations in the early part of the twentieth century, but also tell us what has changed in the last hundred years and what has not.

In addition to framing and amplifying the debate over America’s racial hypocrisy, Myrdal investigated poverty in Asia, served on an international war crimes tribunal following Vietnam, and along with his wife, Alva, helped shape the modern Swedish state.

With rare perceptiveness, Gwethalyn Graham takes the reader into the lives of Erica Drake and Marc Reiser, whose two worlds are separated by families and conventions. Here is the story of a man and woman who dared earth and high heaven to make their vision real.

Life and religion were indivisible for the Kasrielevkites; they did not think of religion as something tagged on to life, something separate, detachable and optional.